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Reformed Doctrine

The Chiefest of Sinners

 
Luke 7:47
Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.


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Satan is loath to part with a great sinner. 

What my true servant (quoth he),
my old servant, wilt thou forsake me now? having so often sold thyself to me to work wickedness, wilt thou forsake me now? 

Thou horrible wretch, dost not know, that thou hast sinned thyself beyond the reach of grace, and dost think to find mercy now? Art not thou a murderer, a thief, a harlot, a witch, a sinner of the greatest size, and dost thou look for mercy now? 

Dost thou think that Christ will foul his fingers with thee?
 
'Tis enough to make angels blush, saith Satan, to see so vile a one knock at heaven-gates for mercy, and wilt thou be so abominably bold to do it? 

Thus Satan dealt with me, says the great sinner, when at first I came to Jesus Christ. 

And what did you reply? saith the tempted. 

Why, I granted the whole charge to be true, says the other.

And what, did you despair, or how? 

No, saith he, I said, I am Magdalene, I am Zaccheus, I am the thief, I am the harlot, I am the publican, I am the prodigal, and one of Christ's murderers: yea, worse than any of these; and yet God was so far off from rejecting of me (as I found afterwards), that there was music and dancing in his house for me, and for joy that I was come home unto him. 

O blessed be God for grace (says the other), for then I hope there is favour for me. 

Yea, as I told you, such a one is a continual spectacle in the church, for every one to behold God's grace and wonder by.
 
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The biggest sinner, when he is converted, and comes into the church, says to them all, by his very coming in, Behold me, all you that are men and women of a low and timorous spirit, you whose hearts are narrow, for that you never had the advantage to know, because your sins are few, the largeness of the grace of God.
Behold, I say, in me, the exceeding riches of his grace! I am a pattern set forth before your faces, on whom you may look and take heart. This, I say, the great sinner can say, to the exceeding comfort of all the rest.
 
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Some must be pillars in God's house; and if they be pillars of cedar, they must stand while they are stout and sturdy sticks in the forest, before they are cut down, and planted or placed there.
 
No man, when he buildeth his house, makes the principal parts thereof of weak or feeble timber; for how could such bear up the rest? but of great and able wood.
 
Christ Jesus also goeth this way to work; he makes of the biggest sinners bearers and supporters to the rest. This, then, may serve for another reason, why Jesus Christ gives out in commandment, that mercy should, in the first place, be offered to the biggest sinners, because such, when converted, are usually the best helps in the church against temptations, and fittest for the support of the feeble-minded there.
 
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One reason why Christ Jesus shows mercy to sinners, is, that he might obtain their love, that he may remove their base affections from base objects to himself.
 
Now, if he loves to be loved a little, he loves to be loved much; but there is not any that are capable of loving much, save those that have much forgiven them.
 
--from Jerusalem Sinner Saved by John Bunyan
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